Firstly, great emphasis is given that the contents of this series are intended to give Biblical information and insights on some of its contents. They are not intended to scare or offend anyone. It is one’s prerogative to read and never be shoved into one’s throat.
This piece is a simple sharing of bible passages. It doesn’t endorse any specific faith, religion, denomination, system of beliefs or theology aside from those in the bible.
It is in the “exercise and enjoyment of religious profession and worship, without discrimination or preference” as provided by The Philippine Constitution that this article was made.
If you find them scary, intimidating or offensive, please feel free to take them with a grain of salt and regard them like a badly written movie script.
Jesus told his followers and crowds that follow him several stories in parable form. Jesus tells why in parable form:
9His disciples asked him what this parable meant. 10He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’ Luke 8:9-10 New International Version
Purpose of the parables
10The disciples came to him and asked, “Why do you speak to the people in parables?”
11He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.
13This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.
14In them is fulfilled the prophecy of Isaiah: “‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. 15For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’
16But blessed are your eyes because they see, and your ears because they hear. 17For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it. Matthew 13:10-17, NIV
Here are some of these stories as told by Jesus:
Click to go straight to specific parable:
As told by multiple gospels
1. The Parable of the Speck and the Log
2. The Parable of new cloth on old garment, new wine into old wineskins
3. The Parable of the Divided Kingdom
4. The parable of the sower
5. The Parable of the mustard seed and the yeast
6. The Parable of the Great Supper
Mentioned in multiple Gospels
The Parable of the Speck and the Log
1“Do not judge others. Then you will not be judged. 2You will be judged in the same way you judge others. You will be measured in the same way you measure others.
3“You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye. 4How can you say to your friend, ‘Let me take the bit of sawdust out of your eye’? How can you say this while there is a piece of wood in your own eye?
5“You pretender! First take the piece of wood out of your own eye. Then you will be able to see clearly to take the bit of sawdust out of your friend’s eye. Matthew 7:1-5, New International Reader’s Version (NIRV)
This can also be found in Luke 6:41-42.
The Parable of new cloth on old garment, new wine into old wineskins
14Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?” 15Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.
16“No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.” Matthew 9:14-17, NIV
This was also mentioned in Mark 2:18-22 and Luke 5:33-39.
The Parable of the Divided Kingdom
24But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.” 25Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
26If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges.
28But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. 29“Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.
30“Whoever is not with me is against me, and whoever does not gather with me scatters. Matthew 12:24-30, NIV
This is also found in Mark 3:22-27 and Luke 11:14-20.
The parable of the sower
5“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds of the air ate it up. 6Some fell on rock, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”. Luke 8:4-8 New International Version
Meaning of parable of the sower
18“Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.
20The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.
22The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.
23But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.” Matthew 13:18-23, NIV
The parable and its meaning can also be found in Matthew 13: 1-9; 18-23, Mark 4:1-9; 13-20, and Luke 8:4-8, 11-15.
The Parable of the mustard seed and the yeast
31He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”
33He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.” Matthew 13:31-33, NIV
This is also found in Mark 4:30–32, and Luke 13:18–19.
Possible interpretation: [The Parable of the mustard seed and the yeast are among the shorter parables of Jesus and have been interpreted in various ways. Still, the seemingly most compelling thought imparted by them is how the Kingdom of Heaven’s importance seems to be immaterial in the perspective of the human eye. While being belittled by humanity, the Kingdom’s propagation with the inspiration of the Lord himself makes it a valuable element which shower unimaginable benefits to the lives of humans, Jews and gentiles alike.] (Note: As with the Parable of the Sower, which in Matthew and Mark occurs earlier in the same chapter, the man sowing the seed represents Jesus and the plant is the Kingdom of God, which shower benefits to humans. Some, though, interprets the birds represent Gentiles seeking refuge with Israel.)
[Go back to list]
The Parable of the Great Supper
15Now when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!” 16Then He said to him, “A certain man gave a great supper and invited many, 17and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’
18But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20Still another said, ‘I have married a wife, and therefore I cannot come.’
21So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’ 22And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24For I say to you that none of those men who were invited shall taste my supper.’ ” Luke 14:15-24, NKJV
This is also found in Matthew 22:1-14.
From the Gospel of Matthew
The Parable of the Ten Virgins
1“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2Five of them were foolish and five were wise.
3The foolish ones took their lamps but did not take any oil with them. 4The wise ones, however, took oil in jars along with their lamps.
5The bridegroom was a long time in coming, and they all became drowsy and fell asleep. 6“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’
7“Then all the virgins woke up and trimmed their lamps. 8The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’ 9“ ‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
10“But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. 11“Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’ 12“But he replied, ‘Truly I tell you, I don’t know you.’
13“Therefore keep watch, because you do not know the day or the hour. Matthew 25:1-13, NIV
The Parable of the Net
47“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
48When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.
49This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous
50and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
51“Have you understood all these things?” Jesus asked. “Yes,” they replied.
52He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.” Matthew 13:47-52, NIV
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45“Again, the kingdom of heaven is like a merchant looking for fine pearls. 46When he found one of great value, he went away and sold everything he had and bought it. Matthew 13:44-46, NIV
The Parable of the Weeds
24Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.
26When the wheat sprouted and formed heads, then the weeds also appeared. 27“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28“ ‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?’ 29“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”
The Parable of the Weeds Explained
36Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
37He answered, “The one who sowed the good seed is the Son of Man. 38The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,
39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. 40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age.
41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.
42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.43 Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear. Matthew 13:24-43, NIV
From the Gospel of Luke
The parable of the prodigal son
11Jesus continued: “There was a man who had two sons. 12The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
13“Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired servants.’ 20So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
25“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
28“The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
31“‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’” Luke 15:11-32, NIV
The Parable of the Pharisee and the Tax Collector
9To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12I fast twice a week and give a tenth of all I get.’
13“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ 14“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Luke 18: 9-14, NIV
The Parable of the Persistent Widow
1Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’
4“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, 5yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”
6And the Lord said, “Listen to what the unjust judge says. 7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?” Luke 18: 1-8, NIV
The Parable of the Invited Guests
7When he noticed how the guests picked the places of honor at the table, he told them this parable:
8“When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place.
10But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.
13But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” Luke 14:7-14, NIV
Purpose of the bible
The bible made clear what kind of book is it. It is intended for those who want eternal life. It is not a science or history book. Many tend to forget this.
You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life. John 5:39-40, New King James Version
It also made its theme clear. While there are many tales narrated by the bible, one thing remains clear from start to finish: God is engages in a war versus Satan and He is encouraging man to get on His side so he will have everlasting life. That’s what the bible is for:
…she [Eve] took of its fruit and ate. She also gave to her husband [Adam] with her, and he ate… And the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” So the Lord God said to the serpent…I will put enmity Between you and the woman, And between your seed and her Seed…. Genesis 3: 6, 14-15, New King James Version
The LORD’s model prayer emphasized this aspect: 9“This, then, is how you should pray:…. 13And lead us not into temptation, but deliver us from the evil one. Matthew 6:9,13, New International Version
The presence of spirits/spiritual realm and multiple scientific, medical, and logical reasons that supports the bible and its authors’ credibility project a possibility that God do exists. As such, being conservative might be the best alternative here.
Accountants describe conservatism as selecting the option that would show the worst possible financial standing of a business entity when two or more unproven alternatives are available. This is to remove the user of the account’s output be exposed to a bigger risk in case the worst possible scenario happens.
As it stands, the risk of not believing in and obeying God far outweighs the benefits of doubting his existence. It might be best to act conservatively, believe what the bible says, until it is absolutely proven that there is indeed no God nor hell.
By Armando M. Bolislis
If you are inspired and want to give Jesus a try, go on a deeper search of the bible, especially the New Testament. This will show you how to become his disciple. Always ask the Holy spirit for guidance in your search.
If you feel the want to belong to a Christian church or organization, find one that will help you improve your relationship with Christ and lead you to his eternal promises.
The opinions and suggestions contained in this article are solely of the author and doesn’t necessarily reflect the stance of Baguio Herald Express management and staff.